1. Bd. Moralia Horatiana; das ist, Die horazische Sittenlehre, von P. von Zesen.--2. Bd. La doctrine des moeurs, tiree de la philosophie des stoiques, par M. Le R. de Gomberville.

The volume contains the papers given at a conference held in Basle in Autumn 2006 on the writer Philipp von Zesen (1619-1689). The publication – the first collected volume devoted to this author for 35 years – displays the whole breadth of Zesen's work: Apart from his lyric poetry and novels, the papers discuss his linguistic and poetological innovations together with his contributions to nature philosophy, mythology, historiology and politics.

2020 CHOICE Outstanding Academic Title In this book, Philipp von Wussow argues that the philosophical project of Leo Strauss must be located in the intersection of culture, religion, and the political. Based on archival research on the philosophy of Strauss, von Wussow provides in-depth interpretations of key texts and their larger theoretical contexts. Presenting the necessary background in German-Jewish philosophy of the interwar period, von Wussow then offers detailed accounts and comprehensive interpretations of Strauss's early masterwork, Philosophy and Law, (...) his wartime lecture "German Nihilism," the sources and the scope of Strauss's critique of modern "relativism," and a close commentary on the late text "Jerusalem and Athens." With its rare blend of close reading and larger perspectives, this book is valuable for students of political philosophy, continental thought, and twentieth-century Jewish philosophy alike. It is indispensable as a guide to Strauss's philosophical project, as well as to some of the most intricate details of his writings. (shrink)

Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.

Musical performance requires the ability to master a complex integration of highly specialized motor, cognitive and perceptual skills developed over years of practice. It often means also being able to deal with a large amount of pressure within dynamic environments. Consequently, many musicians suffer from health-related problems and have a large number of physical and psychological complaints. Research has shown that making music can present challenges for musicians’ wellbeing. Therefore, our research aims to evaluate and analyze the wellbeing of two (...) distinct groups of respondents, college music students compared with amateur musicians in the French-speaking part of Switzerland, this second group serving as our comparison group. This article presents the results of a sample of 126 musicians (mean age ± SD = 22.4 ± 4.5 years, 71 male). The wellbeing was assessed through the World Health Organization Quality of Life-BREF questionnaire evaluating two general measures, Quality of Life and General health, and four specific dimensions, Physical health, Psychological health, Social relationships and Environment. The respondents’ Quality of Life was high on each measure: median scores were higher than 4 for the first two measures and higher than 70 for the four specific dimensions. Among the dimensions, respondents had the highest mean score for Social relationships and Physical health (74.0 and 73.8, respectively) and, finally, on Psychological health (70.3). Our overview of musicians’ wellbeing in Western Switzerland underlines the importance of helping musicians to be aware of their health in order to take care of themselves. This research offers an important insight into musicians’ health and point out the importance of involving different actors (teachers, administrators or support staff) to promote their wellbeing and empower musicians. (shrink)

Eine große Leidenschaft von Siegfried Kracauer war es, mit jüngeren, gleichsam noch unfertigen Denkern zu „symphilosophieren“. Dies hat etwa in den neueren Adorno-Biographien zu vielerlei Spekulationen und mitunter schlüpfrigen Anspielungen auf vermeintliche homoerotische Beziehungen zwischen Kracauer und Adorno geführt – Spekulationen, die sich nur im Deutschen Literaturarchiv überprüfen ließen, da das Material bislang nicht zitiert werden darf. Der Briefwechsel mit Leo Löwenthal legt nahe, dass es sich bei seiner Vorstellung vom „Symphilosophieren“ tatsächlich um eine subtile geistige Homoerotik handelt, mehr aber (...) auch nicht. Geradezu beschwört wird „das Philosophieren zu zweien, das immer und ewig schön“ sei. Am 16. Oktober 1921 schreibt Kracauer: „Träumen Sie nicht auch jeden Menschen in seiner Art vollendet?“ Um der Perfektionierung des Leo Löwenthal willen scheut er auch vor sachlich scharfer Kritik nicht zurück, die sich jedoch mit unverbrüchlicher persönlicher Loyalität paart. Zu den Aspekten, die die frühen Briefe Kracauers so lesenswert machen, gehört es, wie er den jungen Löwenthal von der Bahn eines „wilden“, schwärmerischen Messianismus zu einer säkularen Wahrnehmung religiöser Inhalte zu lenken versucht. (shrink)

Emotion expressions of outgroup members inform judgements and prompt affective responses in observers, shaping intergroup relations. However, in the context of political group conflicts, emotions are not always directly observed in face-to-face interactions. Instead, they are frequently linguistically ascribed to particular actors or groups. Examples of such emotion ascriptions are found, among others, in media reports and political campaign messaging. For instance, anger and fear are frequently evoked in connection with and ascribed to right-wing populist groups. Yet not much is (...) known about the specific effects that ascriptions of discrete emotions to outgroups can have on intergroup relations. With this pre-registered study, we contribute to bridging this gap by analysing the effects of ascriptions of anger and fear to a right-wing populist outgroup. In an online survey experiment, administered to a sample of the German general population (N = 3500), we manipulated the emotions ascribed to these outgroups using brief vignettes. Our findings suggest that ascriptions of anger to right-wing populist outgroups increase reactive anger in observers, whereas ascriptions of fear reduce anger as well as contempt towards populists. Effects of ascribed emotions on stereotype content and action tendencies could not be identified. (shrink)

This archive-based study of the philosophy of Leo Strauss provides in-depth interpretations of key texts and their larger theoretical contexts.

I Leben und Objektivierung Die Hegelsche Forderung, „in der Sache zu sein und ‚nicht immer darüber hinaus‘ “, hat Adorno nicht nur als Anweisung für die philosophische Arbeit verstanden. Sein ganzes Leben galt dem Versuch, sich zu objektivieren – in der Doppelbedeutung objektiv, das heißt konkret gegenständlich zu denken und Gegenstände, nämlich Werke zu produzieren. Der Bezug zur Sache ist für Adorno Maßnahme, um noch im „Freiluftgefängnis“ der Moderne seiner selbst mächtig zu bleiben. Das Subjekt gewinnt sich, indem es sich (...) an das Objekt entäußert – dieser klassischen Idee der Bildung hat er eine neue Fassung gegeben, die explizit als Gegenmittel zu den Regressionen des 20. Jahrhunderts formuliert ist. Denn umgekehrt ist der Ausbruch des Bösen eine Folge der Objektlosigkeit, und der Antisemitismus wird als Projektion verstanden, in der die Beziehung zum Objekt verloren gegangen und die Reflexion ausgefallen sei. Adornos Leben und Werk enthält demgegenüber das anspruchsvolle Programm, es mit der komplexen und schlechten Welt intellektuell aufzunehmen, indem man ihre kulturellen Objektivationen deutet: die großen Kunstwerke und Philosophien ebenso wie die Formen der Popkultur, bis hin zu Umfragen in Frauenzeitschriften und zur Horoskopspalte der Los Angeles Times. Nicht der schlechteste Grund, sich heute mit Adorno zu beschäftigen, ist sein Denken an den Gegenständen entlang. (shrink)

Leo Strauss’s early book Philosophy and Law has remained a stumbling block in current Strauss scholarship. This article seeks to explore the text by way of the ensuing debate between Strauss and Julius Guttmann concerning the historical and systematic presuppositions of Jewish philosophy. In decisive respects Guttmann was unable to follow Strauss’s argument, particularly because he could not solve the riddle whether Philosophy and Law was a precursor of the “exoteric” Strauss or not. Furthermore, he miscast the perspective of political (...) philosophy as an all-out politicization of philosophy. Examining these fallacies of interpretation, the article argues for a better understanding of the philosophical and rhetorical strategies employed in Strauss’s Philosophy and Law. (shrink)

Name der Zeitschrift: Naharaim Jahrgang: 8 Heft: 2 Seiten: 172-209.

The present study aimed to examine the relations between physical self-concept, intrinsic and extrinsic motivation as well as physical performance of 1,082 children aged 7–8 years. The central objective of this study was to contrast a mediation model assuming physical self-concept as a mediator of the relations between both types of motivation and physical performance to a mediation model assuming both types of motivation as mediators of the relations between physical self-concept and physical performance. Physical self-concept and both types of (...) motivation were measured by using self-reported questionnaires, while physical performance was measured with 10 motor skill tests. All tests were carried out during regular school hours (8–12 A.M.) by qualified test personnel. Beyond correlation analyses, structural equation modeling (SEM) was performed to find evidence for the predictive relations between the variables under study. Results showed that physical self-concept was significantly positively related to both types of motivation and physical performance (allp< 0.001). In contrast, results of SEM revealed that only physical self-concept (p< 0.001) and intrinsic motivation (p< 0.05) were significantly positively linked to physical performance. Furthermore, physical self-concept proved to significantly mediate the relations of both types of motivation to physical performance (p< 0.001), while only intrinsic motivation, but not extrinsic motivation, proved to significantly mediate the relation between physical self-concept and physical performance (p< 0.05). These results suggest that school-based or extracurricular interventions targeted at improving younger children's physical performance only by means of an increased level of physical activity or by external factors without supporting children's physical self-concept and intrinsic motivation may have less or no effects on their physical performance. (shrink)

Lee and Schwarz propose that grounded procedures can also be related to connection rather than separation. Drawing on consumer behavior research, we point to different grounded procedures of connection – in terms of the motor actions involved, their salient properties, and their motivational conditions – and discuss how procedures of separation may be affected by the procedures of connection that precede them.

Wie verhalten sich Freiheit und Staatlichkeit in Kants Rechtslehre? Und welche Bedeutung kommt hierbei seiner kritischen Moralphilosophie zu? Hirschs Untersuchung zeigt, dass bei Kant Recht und Staat notwendige Realisationsbedingungen individueller Autonomie sind. Erst als autonome und selbstzweckhafte Personen haben wir Freiheitsrechte, welche wir aber nur im Staat legitim behaupten können. Denn nur unter der Idee von Staatlichkeit als Vereinigung des gesetzgebenden Willens aller kann rechtliche Fremdverpflichtung als Selbstverpflichtung begriffen werden. Staatlichkeit dient damit der Verwirklichung individueller Autonomie und Freiheit. Hierin liegt (...) das Reformideal politischer Herrschaft. Doch Rechtsdurchsetzung gegen den Staat ist unmöglich, sodass aktiver Widerstand nie rechtens, aber mitunter entschuldbar ist. Damit gelingt es Hirsch erstmals, Kants Rechts- und politische Philosophie ausgehend vom kategorischen Imperativ als integralen Bestandteil seiner kritischen Moralphilosophie auszuweisen. Gleichzeitig lässt sich so erklären, wie Anerkennung individueller Freiheitsrechte, staatlicher Rechtszwang und unbedingte staatsbürgerliche Gehorsamspflicht als Ausdruck des politischen Liberalismus Kants miteinander vereinbar sind. (shrink)

In this article Kant’s conception of practical reason is reconstructed in order to address a problem of effectiveness inherent in the space of reasons: How can actions be thought of as being free whilst at the same time being bound by the knowledge of practical necessity? Following Kant, the concept of law proves to be central to the transcendental cognition of the presuppositions of practical reasoning. The starting point of the transcendental argument is not the ordinary »moral« judgment, but the (...) capability of the power of choice. The power of choice is executed via practical judgments, which can be understood as a practical knowledge with more or less satisfactory reasons. By interpreting the »paradox of method in a critique of practical reason«, an indirect argument uncovering the undeniability of a lawful form of practical knowledge can be reconstructed. Therefore, actions cannot be understood as single events that direct reasons into a world lacking any reference to reason. Rather, no intentional action is conceivable without a connection to the form of practical knowledge. (shrink)

This article examines three episodes from the Life of Gregory of Agrigento, drafted in Greek in the 9th century, in which juridical material and procedure inform the hagiographical narrative, and vice versa. It argues that both spheres depend on, and contribute to, a common ‘nomos’, an idea of the righteous, lawful and cooperative coexistence of imperial and papal power in the church of Sicily. While this coexistence is anachronistic in the hagiographer’s own times, he constructs it through the narrativization of (...) law and the juridification of narrative. (shrink)

Following the methods of structural anthropology and Bruno Latour, the contribution discusses societies not as wholes in Durkheim's sense but as collectives. Along the fundamental duality between material processes and mental states four main ontologies of social forms are presented, in which the two axes regulate specific continuities and differences between humans and non-humans of a collective: animism, totemism, naturalism and analogism. German Im Anschluss an die Methoden der strukturalen Anthropologie und an Bruno Latour diskutiert der Beitrag Gesellschaften nicht als (...) Ganzheiten Durkheimscher Prägung, sondern als Kollektive. Entlang der basalen Dualität zwischen materiellen Prozessen und mentalen Zuständen werden dabei vier Haupt-Ontologien sozialer Formen vorgestellt, in denen die beiden Achsen jeweils spezifische Kontinuitäten und Differenzen zwischen Menschen und Nichtmenschen eines Kollektivtyps regeln: Animismus, Totemismus, Naturalismus und Analogismus. (shrink)

Following the methods of structural anthropology and Bruno Latour, the contribution discusses societies not as wholes in Durkheim’s sense but as collectives. Along the fundamental duality between material processes (corporeality) and mental states (inwardness) four main ontologies of social forms are presented, in which the two axes regulate specific continuities and differences between humans and non-humans of a collective: animism, totemism, naturalism and analogism.

ZusammenfassungDer Artikel analysiert die in der politischen Kommunikation zum Fall Therwil geäußerten Vorstellungen und angestrebten Zielsetzungen bezüglich des Umgangs mit Religion in der Schule. Es steht die Frage im Vordergrund, auf welche Konzepte religiöser Diversität innerhalb dieser Kommunikation rekurriert wird und in welchem Umfang Diversität in der Schule verwirklicht werden soll. Dabei wird eine Diskrepanz zwischen einem auf Inklusion basierenden Diversitätsideal einerseits und der de facto eingeforderten, auf Exklusion zielenden, Handhabung des Therwiler Vorfalls anderseits sichtbar.